He believed in several important issues within his Qur'anic studies, including the concept that the Qur'an was written two centuries after the passing of the Prophet Mohammad (peace be upon him), that the Qur'an was inspired by both the Hebrew and Christian scriptures, and was compiled in an environment characterized by sectarian conflicts. He also argued that it was influenced by the Mesopotamian civilization, and that some Qur'anic concepts, such as metaphor, were borrowed from these traditions. As a result, these ideas led Ripin to pursue a path of proving these foundational assumptions, which are evident in his writings, as discussed in this article.



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